Resources
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Broken
From Gideon’s pitchers to the alabaster box, to the five loaves and two fishes and the bread we eat today—all needed to be broken. We too must be broken, like David and Peter, to be useful to God.
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Who Can Pay So Much?
Man outside of Christ is in deep spiritual debt because of sin. This debt that we have inherited is more than we can pay. Unlike a home mortgage, there can be no debt restructuring plan, but there are three very important steps we can take to be debt free.
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Why Are You a Mennonite? Part 1 of 5
Session 1 of a 5 part series taking a look at the past, present, and future of the Mennonite identity. In this session Titus takes the listener thru the some of the historical foundations of the Anabaptist movement and asks "Can you name the three founders of the Anabaptist church?
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Why Are You a Mennonite? Part 2 of 5
Session 2 of a 5 part series taking a look at the past, present, and future of the Mennonite identity. In this session Titus takes the listener to the founders of the anabaptist movement in 1525 and closes with the story of Regina, "Infant baptism isn't enough, is it?" "My dear child it cannot be...
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Why Are You a Mennonite? Part 3 of 5
Session 3 of a 5 part series taking a look at the past, present, and future of the Mennonite identity. In this session Titus takes the listener thru the some of the history of the movement and asks "Are our beginnings biblical? How did the movement survive those first unorganized years?"
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Why Are You a Mennonite? Part 4 of 5
Session 4 of a 5 part series taking a look at the past, present, and future of the Mennonite identity. In this session Titus observes two key points of the Anabaptist faith. #1 The true church is willing to deal with sin - #2 is willing to obey the entire New Testament even the “unpopular” parts!
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Why Are You a Mennonite? Part 5 of 5
Session 5 of a 5 part series taking a look at the past, present, and future of the Mennonite identity. In this session Titus asks "What are some of the peculiarities of the Mennonite church?" He notes that knowing our history does no good at all if we refuse to embrace what we know to be true.
